江南式白衣观音造型分析 | |
齐庆媛 ; Qi Qingyuan | |
2016-03-30 ; 2016-03-30 | |
关键词 | 江南式白衣观音 数珠手观音 水月观音 analytical Marxism dialectics analytical method refuting B949 |
其他题名 | An Analysis of Jiangnan-Styled Guanyin Image Dressed in White |
中文摘要 | 五代时期,在中晚唐白衣观音造型的基础上,江南地区率先创造出一种冠搭披风且与外衣一体化、两手在腹前交叉并持数珠的新样观音,本文称之为江南式白衣观音。江南式白衣观音,两宋时期以雕塑为主体,在南方地区迅速发展演变,又促成了数珠手观音等新形式;元明清时期,这种白衣观音图像以绘画、线刻为主,且风行大江南北,进而与水月观音、送子观音、善财童子图像融合,被赋予新时代文化内涵。江南式白衣观音图像的发展,展现了佛教艺术大众化、民俗化的过程。; Following the image of the mid-late Tang Guanyin dressed in white, the new design of Guanyin image wearing a cloak, holding a string of beads with hands crossing in front of the belly was born in Jiangnan area during the Five Dynasties, which is named ‘Jiangnan-styled Guanyin Dressed in White' by the author in this paper. ‘Jiangnan-styled Guanyin Dressed in White' which was created mainly in the form of a statue in Song dynasties gained fast popularity over south China, then was developed into various images such as the figure holding a string of beads. When Yuan, Ming and Qing dynasties came, ‘Jiangnan-styled Guanyin Dressed in White' mainly in the painting and line-carving is all the fashion running north-south. It is merged with the elements from Water-Moon Guanyin, Children-Bestowing Guanyin and Sudhana to form a new cultural connotation of the new era. The iconographical changes of ‘Jiangnan-styled Guanyin Dressedin White' reflect the process of Buddhist culture was growing popularized and vulgarized in history. |
语种 | 中文 ; 中文 |
内容类型 | 期刊论文 |
源URL | [http://ir.lib.tsinghua.edu.cn/ir/item.do?handle=123456789/146360] |
专题 | 清华大学 |
推荐引用方式 GB/T 7714 | 齐庆媛,Qi Qingyuan. 江南式白衣观音造型分析[J],2016, 2016. |
APA | 齐庆媛,&Qi Qingyuan.(2016).江南式白衣观音造型分析.. |
MLA | 齐庆媛,et al."江南式白衣观音造型分析".(2016). |
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